Allen, Douglas (1987),"Phenomenology of Religion," in Mircea Eliade, editor in chief, The Encyclopedia a f Religion, New York: Macmillan Publishing Company, Vol. 11.
Blecker, C. J. (1963), The Sacred Bridge, Leiden: E. J. Brill.
Carman, B. (1965), "The Theology of a Phenomenologist: An Introduction to the heology of Gerardus van der Leeuw," in The Harvard Divinity Bulletin 29:3 (April).
Coburn, Thomas B. (1984), Devī-Mābātmya: The Crystallization of the Goddess Tradition, Delhi: Motilal Banarsidass.
Eliade, Mircea (1959), "Methodological Remarks on the Study of Religious Symbolism," in Mircea Eliade and Joseph M. Kitagawa, eds., The History of Religions: Essaysin Methodology, Chicago and London: The University of Chicago Press.
__________ (1961), The Sacred and. the Profane, trans. Willard T. Trask, New York: Harper Brothers.
__________ (1969), The Quest, Chicago: ChicagoUniversity Press.
Kitagawa,Joseph M. (1968), Introduction. To Joachim Wach, Understanding and Believing, New Yorkand Evanston: Harper & Row.
Kristensen, W. Brede (1960), The Meaning o f Religion: Lectures in the Phenomenology of Religion, trans. John B. Carman, The Hague: Martinus Nijhoff.
Lessa, William A. and Evon Z.Vogt, (eds.,) (1962) Reader in Comparative Religion: An Anthropological Approach Evanston, Ill. & Elmsford, N.Y.: Row, Peterson & Co.
Morgan, D. H. j. (1970), "Sociology of Religion," in S. G. F. Brandon, ed., A llictiorrar1y of Comparative Religion, New York: Charles Scribner's Sons and Macmillan Publishing Company.
Paden, William E. (1992), Interpreting the Sacred: Waysoh Viewing Religion, Boston: Beacon Press.
Pals, Daniel L. (1986), "Reductionism and Belief: An Appraisal of Recent Attacks on the Doctrine of Irreducible Religion," journal of Religion 66:1.
__________ (1987), "Is Religion a Sui Generis Phenomenon?, "Journal of the American Academy of Religion 55:2. 264.
Preus, J. Samuel (1957), Explaining Religion,New Haven and London: YaleUniversity Press.
Proudfoot, Wayne (1985), Religious Experience, Berkeley: University of California Press.
Ryba, Thomas (1988), The Essence of Phenomenology and Its Meaning for the Scientific Study of Religion, New York: Peter Lang.
Segal, Robert A. (1992), Explaining and Interpreting Religion: Essays on the Issue, New York: Peter Lang.
Sharpe, Eric J. (1986), Comparative Religion: A History (second edition), London: Duckworth.
Smith, Wilfred Cantwell (1959), "Comparative Religion: Whither - and Why? ", in: Mircea Eliade and Joseph M. Kitagawa, eds., The History of Religions: Essays in Methodology, Chicago & London: The University of Chicago Press.
__________ (1962), The Meaning and End of Religion, New York: Macmillan Publishing Company.
Taylor, Paul (1993), "Why the Rich Live Longer, Healthier," in: The. Globe and Mail, Oct. 16.
Waardenburg, Jacques (1991), "The Problem of Representing Religions and Religion," in Hans G. Kippenberg and Brigitte Luchesi, eds., Religionswissenschaft and Kulturkritik, (Marburg: Diagonal Verlag.
__________ ed., (1973), Classical Approaches to the Study o f Religion, The Hague: Mouton Publishers, Vol. 1.
Wulff, David (1985), "Psychological Approaches," in Frank Whaling, ed., Contensporary Approaches to the Study of Religion, Berlin, New York, Amsterdam: Mouton Publishers, Vol. II.
Yinger, J. Milton (1970), The Scientific Study of Religion, New York: Macmillan Publishing Company.
)