Algar, Hamid (1982). The Path of God’s Bondsmen from Origin to Return, Delmar, NY: Caravan Books.
Benite, Zvi Bendor (2005). The Dao of Muhammad: A Cultural History of Muslims in Late Imperial China, Cambridge, MA: Harvard University, Asia Center.
Chittick, William C. and P. L. Wilson (1982). Fakhruddin ‘Iraqi: Divine Flashes, New York: Paulist Press.
Frankel, James (2011). Rectifying God’s Name: Liu Zhi’s Confucian Translation of Monotheism and Islamic Law, Honolulu: University of Hawai’I Press.
Kalton, Michael (1988). To Become a Sage, New York: Columbia University Press.
Mason, Isaac (1921). The Arabian Prophet: A Life of Mohammed from Chinese and Arabic Sources, a Chinese-Moslem Work by Liu Chia-lien, Shanghai: Commercial Press.
Murata, Sachiko (2000). Chinese Gleams of Sufi Light: Wang Tai-yü’s Great Learning of the Pure and Real and Liu Chih’s Displaying the Concealment of the Real Realm, Albany: State University of New York Press.
Murata, Sachiko Chittick, William C. and Tu Weiming, (2009). The Sage Learning of Liu Zhi: Islamic Thought in Confucian Terms, Cambridge, MA: Harvard University Asia Center.
Needham, Joseph (1954-2004). Science and Civilisation in China, Cambridge: Cambridge University Press.
Ridgeon, Lloyd (2002). Persian Metaphysics and Mysticism: Selected Treatises of ‘Aziz Nasafi, Richmond, Surrey: Curzon.
Wang, Daiyu (1921). Zhengjiao zhenquan, Beijing (and many other editions).
Wing, Tsit-Chan (1963). A Source Book in Chinese Philosophy, Princeton, NJ: Princeton University Press.